A School of the Lord's Service 06/28/2010
![]() "And so we are going to establish a school for the service of the Lord. In founding it we hope to introduce nothing harsh or burdensome. But if a certain strictness results from the dictates of equity for the amendment of vices or the preservation of charity, do not be at once dismayed and fly from the way of salvation, whose entrance cannot but be narrow (Matt. 7:14). For as we advance in the religious life and in faith, our hearts expand and we run the way of God's commandments with unspeakable sweetness of love. Thus, never departing from His school, but persevering in the monastery according to His teaching until death, we may by patience share in the sufferings of Christ (1 Peter 4:13) and deserve to have a share also in His kingdom." - the Prologue to the Rule of St. Benedict I miss the time when I knew everything. Most of us have those times in our lives. Usually they come during the teenage years or in our early 20's. But pastors have another chance to know everything. It happens when we graduate from seminary. We enter seminary in a state of excitement which soon gives way to uttter confusion. There is so much to learn and a good deal of it is hard to learn, at least for a 40 something brain.If you don’t believe me try learning Hebrew after you’ve been out of school for a long time! We learn all about the sin of envy when we watched the seniors, aka students in their third and last year of study. They knew everything! At least it seemed that way. And when we became seniors we thought we knew everything too! Wrong! Our real awakening comes when we are first ordained. That seems especially true for those who are solo or senior pastors. It took me about a week, or less, to figure out I wasn’t in Kansas anymore. All that learning from seminary was good, useful, and necessary. But I found I still knew so little that it was close to nothing. I’ve learned a lot since then, but I still have so much to learn that I will never learn it all, not by a longshot. When I first traveled to my spiritual home, St. Benedict’s Abbey, I thought I was going to meet the people who did know everything. Imagine my surprise when it was emphasized that a monastery is not the home of spiritual giants but beginners in the faith. They followed a way that Benedict described as “a School of the Lord’s Service;” a place where beginners strive to grow in their relationship with God. There is a certain relief in realizing that monks have the same problems and temptations as everyone else. But at the same time there is a reminder that they also have the Rule as a constant reminder of their need for constant conversion; falling and getting up again and again but persisting in walking Christ’s Way. For me an Oblate of St. Benedict’s Abbey, there Rule is also a reminder of how little I know about the Way; how little I know about my own walk with God. Thank you Father Benedict for your reminder of how little I know. It’s the best reminder I know to keep my mind constantly open to learn and grow, as I study in your school. ![]() It started about fourteen years ago. Our neighbor’s daughter and her husband brought a cat carrier into our house to give us the kittens they’d promised us. When the carrier opened, the first one out was a grey tabby cat named Tigger. We didn’t think Tigger, or his brother Velvet were kittens at all. They looked like full grown cats! But their continued growth proved they were indeed kittens when they arrived. We immediately saw Tigger was a talkative cat. He wasn’t five feet from the carrier when he started to tell us off. He never stopped talking from that moment on. Tigger was also a beautiful cat. His coat was soft, sleek, and beautifully patterned. His whiskers were two toned, each one being both black and white. It didn’t take us long to fall in love with “the boys.” They filled the house with love, play, and kitten races. Tigger’s brother would try to throw him off in a race by going around a box or two. But Tigger cleared each obstacle with a four foot plus vertical jump, from a standing position. And at the top of each jump, there was visible hang time. More cats have joined us since Tigger arrived at our house. The two cats that live at the manse with me almost worshiped him. All I had to do to get them into the carrier was to tell them they were going to see Tigger. But even with five cats in the house, Tigger stayed Tiggerish. He never stopped running and he would often drag a long string around the house, howling at the top of his lungs all the while. We called the string his blankie. When the blankie vanished, Tigger simply adopted other toys to use for the same purpose. I could go on and on about Tigger. He was affectionate, with a purr as loud as his howl. He always recognized my daughter, and ran to the door to greet her, even if she had been away at school for months. I used to tease him by telling him he was the best Tigger in the whole house. That was really not correct. To us, he was the best Tigger in the whole world. He will always be in my heart. A few months ago Tigger was diagnosed with cancer. Each time I traveled away to the town where I work, I thought I would never be able to hold him and pet him again. But he was always ready to be loved when I returned home . . . until today. Tigger died in the vet’s office this morning, while being petted by two members of his family. I cannot believe God would make such creatures, ones who show forth God’s love with their whole being, only to let them end. I believe I will see, hold, and pet, Tigger again. The Irish say those who go before us live in the “many colored land,” a place where occasionally they stray to the edge of the meadow to watch us here. Those of us who love pets, also speak of the rainbow bridge. "When an animal dies that has been especially close to someone here, that pet goes to Rainbow Bridge. There are meadows and hills for all of our special friends so they can run and play together. There is plenty of food, water and sunshine, and our friends are warm and comfortable. All the animals who had been ill and old are restored to health and vigor; those who were hurt or maimed are made whole and strong again, just as we remember them in our dreams of days and times gone by. The animals are happy and content, except for one small thing; they each miss someone very special to them, who had to be left behind. They all run and play together, but the day comes when one suddenly stops and looks into the distance. His bright eyes are intent; His eager body quivers. Suddenly he begins to run from the group, flying over the green grass, his legs carrying him faster and faster. You have been spotted, and when you and your special friend finally meet, you cling together in joyous reunion, never to be parted again. The happy kisses rain upon your face; your hands again caress the beloved head, and you look once more into the trusting eyes of your pet, so long gone from your life but never absent from your heart. Then you cross Rainbow Bridge together.... Author unknown. " This is getting hard to write Tigger. The screen keeps blurring and the reason is not found anywhere but in my eyes. God be with you Tigger. Wait at the bridge for us. And Tigger, you’re the best Tigger in all of God’s creation! Work and Prayer 05/01/2010
![]() "Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading." - Rule of Saint Benedict, Chapter 48 It has been a long time since I've written here. There is a good reason, and a bad reason for that. Both reasons involve the Benedictine watchwords, "Ora et labora," prayer and work. In early March, I began a full time interim of two yoked congregations. Things have been really busy. That wasn't really a surprise as I knew that being part time pastor for two churches would turn out to be at least one and a half of the work of a full time pastor. What was the surprise was the way it changed my prayer life. Being this busy has made me more intentional about the hours of prayer. And the combination of work and prayer have begun to merge. I think I am beginning to understand, and taking a small step toward the rhythm Benedict intended. But Benedict also preached moderation in all things. And when I saw how long it had been since I posted on this blog, I knew my balance was still a bit off. So Father Benedict, I confess I have let one part of work push out others. I intend to mend that in the future. Stop Sleeping, Start Running 02/10/2010
![]() "Let us then rise at length, since the Scripture arouseth us, saying: "It is now the hour for us to rise from sleep" (Rom 13:11); and having opened our eyes to the deifying light, let us hear with awestruck ears what the divine voice, crying out daily, doth admonish us, saying: "Today, if you shall hear his voice, harden not your hearts" (Ps 94[95]:8). And again: "He that hath ears to hear let him hear what the Spirit saith to the churches" (Rev 2:7). And what doth He say? -- "Come, children, hearken unto me, I will teach you the fear of the Lord" (Ps 33[34]:12). "Run whilst you have the light of life, that the darkness of death overtake you not" (Jn 12:35)." - Prologue to the Rule of St. Benedict. As an interim pastor I find there are times when I am not actively serving a congregation. I have left one, but not yet begun at the next. For awhile that's OK. I usually can use a bit of a rest after the intensity of saying goodbye to a congregation I have grown to love. But after awhile, I seem to be getting a bit spiritually sleepy. It is too easy to not follow the hours of prayer and to let Lectio Devina, a way of reading scripture for transformation instead of information, slip away too. One reason I am looking forward to beginning my next Interim Pastorate is that it will shake away the tendency sleep and allow me to begin growing again. Spiritual Sleepiness occurs in many congregations. But pick up the Gospel of Mark sometime and see how many times Mark uses the word "immediately." Everything in the book is fast paced. Unfortunately we cannot claim that type of pace is normal for congregation spiritual life. Perhaps, for example, there is a good idea to serve open a food pantry. We'll put the idea in committee, bring it to the church board floor to debate it, send it back to the committee for revisions, etc, etc . . .Then when we do get the idea approved we decide to impose rules like ones making people prove they need food. We get so bogged down in rules that we burn out our workers and the food pantry starts to suffer and serve fewer people. BTW, there is a rule of thumb here folks, if they are overcoming our culture's shame about having to ask for help, especially help to feed families, they really do need the food. Dump the forms, You make get conned once in awhile but didn't Jesus say to give to anyone who asks? Our congregations are asleep and society is changing rapidly around us. If we are to do the work Jesus calls us to, we have to jump in and do it immediately. And we need to act on what Benedict is pointing out in his paraphrase of John., "Run whilst you have the light of life, that the darkness of death overtake you not" (Jn 12:35)." - In our running may we more closely follow the path of our Lord and Savior. PAX, Brother Oscar Romero aka Pastor Frank Fisher Oblate of St. Benedict's Abbey Bartonville, IL God's Oblation 12/25/2009
![]() "If it happen that a nobleman offereth his son to God in the monastery and the boy is of tender age, let his parents execute the written promise which we have mentioned above; and with the oblation let them wrap that document and the boy's hand in the altar cloth and thus offer him. As to their property, let them bind themselves under oath in the same document that they will never give him anything themselves nor through any other person, nor in any way whatever, nor leave a chance for his owning anything; or else, if they refuse to do this and want to make an offering to the monastery as an alms for their own benefit, let them make a donation to the monastery of whatever goods they wish to give, reserving to themselves the income of it, if they so desire. And let everything be so barred that the boy remain in no uncertainty, which might deceive and ruin him (which God forbid) -- a pass we have learned by experience. Let those who are poor act in like manner. But as to those who have nothing at all, let them simply make the declaration, and with the oblation offer their son in the presence of witnesses." - Rule of St. Benedict, Chapter 59. This is one of the chapters that is the basis for Oblates. In Benedict's time a younger child of the nobility, or the child of the poor, would be offered to the monastery. The child was expected to follow the rule. When that child became of age, the child could decide if he or she was to continue in the monastic life. Today, Oblates offer themselves to God and promise to follow the rule as their way of beginning their life with God. At this time of the year we remember the offering of another Child, the only begotten Child of God who came to earth as a helpless baby. In time this Child offered himself up for us sundered the barrier of death, and reconnected a broken humanity with the Creator. It is unlikely that Jesus' birth happened on this day. Many think Christ's birth actually occurred in the Spring, the time when new born lambs would require shepherds to remain in the field with their flocks. In the end of course, the time of Jesus' birth does not matter. What does matter is that the Noblest One of all cared enough for us to allow this birth to happen, to allow, if you will, an oblation to humanity; a promise that God would not the separation we created with God to remain. To this, all one can say is may eternal praise, and eternal thanks, be given to God. On The Road Again 12/18/2009
![]() "Of Brethren Who Work a Long Distance from the Oratory or Are on a Journey" "The brethren who are at work too far away, and cannot come to the oratory at the appointed time, and the Abbot hath assured himself that such is the case -- let them perform the Work of God in the fear of God and on bended knees where they are working. In like manner let those who are sent on a journey not permit the appointed hours to pass by; but let them say the office by themselves as best they can, and not neglect to fulfil the obligation of divine service" - Rule of St. Benedict, Chapter 50. I have to admit my career as an interim pastor does not make me an ideal Benedictine. St. Benedict wanted his monks to be stable, to stay, live, and die in one place; in one community. But the high stacks of packing boxes surrounding me at this moment, show that this interim call will soon end. I am off on the road again after December 27th. This time I am looking for my seventh interim pastorate. Early in my time as an Oblate, I was wrestling with this fact with a fellow Oblate. "Should I simply find one congregation and stay there for the rest of my life," I wondered aloud. "But if I do that, I know quite well I will be entering a life that does not suit me. I am a wanderer, a pilgrim if you wish, in the depths of my heart." My brother in Benedict simply smiled and said, "but your stability is to your profession." Suddenly it all made sense. And it has brought me to contemplation of Chapter 50 of Benedict's Rule. I am almost always too far away from the Oratory (chapel) to join in the hours of prayer. But I can join in them, and in the reading of the rule, wherever I am at the time. In a sense I revolve around the abbey, connected by lines of prayer, work, and study. There are times when the tug of those lines is too strong, and I must go home and live for even a short while in the midst of my community. After that recharge of my spirit, I am once again ready to begin wandering. There may be some others of you who read this who have lives who are in someway rootless. Perhaps your circumstances or your profession has stopped you from joining a spiritual community. If that is so, simply look to the google search bar on this page, and begin searching under abbey, oblate, monk, nun, and your own geographical location. Once you've found a listing, go physically and check it out. If it is not the place where your heart, to quote John Wesley, is "strangely warmed," start the processs over again and continue it until you find your spiritual home. And if by any chance you live near Peoria, Illinois, I can save you some searching. Just check out http://www.SBAbbey.com. You will find a warm welcome there PAX, Brother Oscar Romero, Obl OSB Departing on the Final Journey 11/27/2009
![]() "Let the brethren who are to be sent on a journey recommend themselves to the prayers of all the brotherhood and of the Abbot. And after the last prayer at the Work of God, let a commemoration always be made for the absent brethren." "On the day that the brethren return from the journey, let them lie prostrate on the floor of the oratory at all the Canonical Hours, when the Work of God is finished, and ask the prayers of all on account of failings, for fear that the sight of evil or the sound of frivolous speech should have surprised them on the way."- Rule of St. Benedict, Chapter 67 Thoughts of journeys have been present in my mind for several months. My current inteim pastorale is almost complete. On December 27th, it will be time to pack up my suitcase and to take up my pilgrim's staff, and be on my way. Interim's are pilgrims. While leaving those we have grown to love is always painful, the pain is balanced by the wonder of where the Spirit might next lead. My suitcase and pilgrim's staff always sit beside the pulpit. They tell the world, I am always ready to begin my journey. That journey will be accompanied by the prayers of the congregation I am leaving, the one where I am ariving, and my sister and brother Benedictines who constantly hold me in their hearts and prayers. Recently, another type of journey has penetrated my life. Two weeks ago, my mother entered her last pilgrimage, the one into what some term the "undiscovered country." For at 6:45 pm CST, on November 10th, she closed her eyes for the last time. Two days later my wife's cousin, Rev. John Bachman, left to accompany her on that journey. Unlike the journey I am always ready to begin as an interim pastor, I was ony somewhat ready for John's journey. it was expected, but it still was painful. My mother's departure was not at all expected. I would be untruthful if I told you that her departure has not deeply effected me. In fact it has occasioned grief such I have not known for years. But in the midst of my grief, there is hope. It is a hope spoken of by Mary Pickford as she described the voyage of a tall ship. "I am standing upon the seashore. A ship at my side spreads her white sails in the morning breeze and starts for the blue ocean. She is an object of beauty and strength, and I stand and watch her until at length she is only a ribbon or white cloud, just where the sea and sky come to mingle with each other.” Then someone at my side says, "There, she's gone!" “Gone where? Gone from my sight; that is all. She is just as large in mast and hull and spar as she was when she left my side and just as able to bear her load of living freight, to the place of destination. Her diminished size is in me, not in her; just at the moment when someone at my side says, "There! She's gone!" there are other voices ready to take up the glad shout, "There she comes!" And that, friends, is dying.” Grief never goes away. After awhile it penetrates one's life less and less, but it never truly disappears. Until the day when I myself board that ship, I will grieve for the death of my mother Marie, and for Pastor John. But I know their departure from this shore has been accompanied by the prayers of many of Christ's people. And on their arrival on the other side of the curtain through which we cannot see, other prayers will great their resurrections. I was not ready for the beginnings of their journeys. But through the grace of our l:ord Jesus Christ I know they are safe in the landfall of resurrection. For that, through my tears, I offer my thanks and praise. ![]() "The Abbot must exercise the upmost care and concern for wayward brothers, because it is not the healthy who need a physician but the sick. Therefore, he out to use every skill of a wise physician and send iun senpectae, that is mature and wise brothers who, under the cloak of secrecy, may support the ailing brother, urge him to be humble as a way of making satisfaction, and console him lest he be overwhelmed by excessive sorrow. Rather, as the Apostle also says, let love for him be reaffirmed, and let us pray for him." - Rule of St. Benedict Chapter 27. On the surface, Benedict's Rule seems harsh. Indeed in some sections it is harsh, although it is worth noting that the Rule has never been enforced literally. But in this chapter, titled. "The Abbot's Concern for the Excommunicated, " Benedict shows his true colors. People do leave monastic communities. In some case the good of the entire community forces the Abbot to ask them to leave. Yet Benedict instructs the Abbot to deeply care for separated members. It is very worth noting that Benedict did not tell the Abbot to do this care in person. Instead the Abbot is to send "sempectae." which means "congregation of the elders," to do the care. It appears that Benedict knew the presence of the Abbot would hinder this type of care. Interestingly this is to be done in secret. The Rule actually forbids the community to be in contact with someone who is excommunicated. So the monks coming to visit would seem to be breaking the Rule. Some commentators say this is a way to trick the wayward brother into repentance. I think personally it is a way to intensify the caring relationship and in the face of such care repentance can happen more easily. Every congregation in which I have been a member, or where I have served as a pastor, had members who went out the back door. They were very active, but for some reason they slipped away from the congregation's sight. In most cases the pastor is appointed by the congregation to contact these members. More often than not, that approach fails. What does often work is members of the congregation contacting those departed, not to ask them to come back, but to offer their concern and care. "Are you OK?" they should ask. "What can we do for you?' Eventually this care, or one might call it relationship evangelism, can reconnect people with their congregation. But that is not the goal. Instead he goal is to prevent them from, as Benedict put it, "be overwhelmed by excessive sorrow." It seems Benedict had the right idea. Guide us Lord, both to heed Benedict's teachings, but to also care for those who have been separated from your community. Amen. Sin 10/23/2009
![]() "Live in fear of judgement day and have a great horror of hell. Yearn for everlasting life with holy desire. Day by day remind yourself that you are going to die. Hour by hour keep careful watch over all you do, aware that God's gaze is upon you, wherever you may be." - Rule of St. Benedict, Chapter 4. Wow, what a thought. Who would want to spend every day of their life being afraid of hell and knowing that you may be judged at any instant? Some people look at these words and think monks are those who literally hate themselves; that they are people who withdraw from the world in order to concentrate on their self-hatred. Nothing could be further from the truth. Benedictine communities have often been gifted with their share of grumpy people. But the monks I know are more often brimming with love and life. Benedict's words simply remind us that we are broken. Sin is a natural state for us. You might even say that the doctrine of original sin simply points out that sin is not original. It is inherent in human beings. Reformed theology agrees with Benedict's point of view. The Presbyterian Church (USA) Book of Confessions reminds us that we are all capable of ultimate depravity. But if that is so, how can we avoid God's condemnation? There is an old story, one whose author has escaped me, about a man standing before the gates of heaven. St. Peter tells the man that a point system has been put in place. Each person must have earned one-hundred points in earthly life in order to get into heaven. "Well," the man said, " I was a minister for fifty years." "That's one point," St. Peter replied. "I went on countless mission trips to the third world," the man said. "That's very good," said St. Peter. "That's another point." "I sang in the church choir for all my career and even sang on key," the man desperately blurted. "Wonderful," said St. Peter. "That makes three points." In despair the man threw himself down before the gates and shouted, "only by the grace of God will I get in!" "That's one-hundred points," Peter replied. In order to fully follow Jesus we must keep in mind our total dependence on God's grace. We do not earn salvation on our own. Only by the grace of God will we ever be allowed to approach the throne. But thanks be to God, that we have been gifted with God's grace. Living In Community 10/16/2009
![]() "It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot. The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts." - Rule of St. Benedict, Chapter 1. We who live in the United States are immersed in a culture of individualism. Take a look at our cultural heros and myths. Among them you'll find the cowboy, the lone wanderer on the range and the frontiersman, the person pushing the borders of the country outward but who will not tolerate civilization, or the gun fighter, the ruthless, or heroic, man who makes a stand by himself against all odds. The religious life of our country has the same myths. I have lost count of the people who tell me they worship God in nature. "I can be more in touch with God in the woods, than in a church." The problem is, the myths are false. They place us in situations where we begin to believe that it is bad to depend on others. But the truth is, we are social animals. We find definition in community. It is no accident that among the more barbaric tortures used in the "war on terror" isolation is king. When we are isolated we begin to lose our way. Eventually we begin to hallucinate and eventually we can become psychotic. It was not an accident that Benedict spoke of those who lived in isolation as a means of following Christ as ones who had first lived in community. The common rule I have heard is that a monk would only be allowed to live in isolation after being in community for twenty-five years. Only then could they have developed sufficient stability to withstand isolation. When we allow the myth of seeking God by oneself to flourish we are hurting those who believe it. A frequent cliche is that a fire burns brightly on a hearth. But if you take out a single flaming branch, and put it by itself, the fire in it will go out. As is the case for many cliches there is truth in the statement. The Spirit's fire blazes in us more brightly when we blaze with one another. Yes, you can encounter God in the forest or in prayer by oneself. But unless that is a reflection of the worship of God in community, it is a pale imitation. If you are seeking God alone, I pray you, begin in the company of others. You can find some of those others at Benedictine abbeys, including St. Benedict's Abbey, http://www.SBAbbey.com. May Christ bless your way and the way you travel with others. |